Lane Corley

On Wednesday of Holy Week, Judas set in motion his plan to betray Jesus. At dinner in Bethany, a woman broke an expensive bottle of perfume and used it to anoint Jesus (Matthew 26:6–13; Mark 14:3–9; John 12:1–8). Judas protested, that it could have been used to care for the poor. Jesus defended the woman, spurning Judas’ opinion. The next scene has Judas making his offer to the religious leaders who wanted Jesus arrested and questioned. The arrangement was made and Judas began looking for the right opportunity to betray Jesus.

What do we know about Judas? A few things:

1. He was called by Jesus and he obeyed and followed. None of Jesus’ disciples were perfect. Studying what we know of them, we find flaws, just as we can find flaws in ourselves and probably everyone at our church. Jesus is not looking for perfect, but available. Judas had been called and he obeyed and followed Jesus.
2. He was not suspected to be dishonest. No one knew who the betrayer was. Judas always has a crooked nose and evil grin in my minds pictures. However, Judas kept the money bag, so he was trusted by the disciples and by Jesus, though evil intent was found in his heart in hindsight.
3. The gospel writers paint him with hindsight as a thief, stingy, greedy, and glory seeking. And he probably was, but no one suspected it or accused him of such before his kiss of betrayal.

What happened to Judas?

Some commentators point to the stern correction that Jesus gave to Judas after the perfume was spilled as a significant moment in his life. Correction can be for us an opportunity to grow wise or an opportunity to grow bitter (see Proverbs 10:17; 15:10). This event may have been a tipping point for Judas’ heart. His pride and bitterness opened the door for the devil. That’s what anger and bitterness can do. Paul in speaking of anger, says to not hold onto it “and don’t give the devil an opportunity” (Ephesians 4:26-27). Could it be that Satan can take the opportunity of a slight, our anger at someone’s word or actions, or our hurt pride at a spurned idea to make a betrayer out of us? 

Luke says that Satan entered Judas (Luke 22:3). John says that “the devil…PUT INTO the heart of Judas…to betray” (John 13:2). The Greek word translated “put into” is the word for thrust or cast or throw. This image should remind us of the armor of God and the shield of faith that help us “extinguish all the flaming arrows of the evil one” (Ephesians 6:16).

It’s easy to read the story of Judas and think, “I’d never do that.” Or to think of all those wicked, crooked nosed betrayers out there. Or to think of someone that has betrayed us or those we love. But the story of Judas should cause us to ask, “Is the seed of betrayal alive in me?” or “Am I opening the door for the devil?” You might find the seed or the opened door in your relational pain. Have you held on to a grievance when someone offended you? Are you holding someone else responsible for your unheeded ideas or unmet needs? Have you harbored anger at someone for longer than a few days without letting it go? Let’s remember Judas and close the door on the devil by forgiving, receiving correction with humility, putting faith in Jesus, and remaining faithful followers. 

Lord, help me close the door on the devil. If the seed of betrayal lives in me, convict me that I may forgive and follow you. Thank you for providing the shield of faith that can keep us safe from Satan’s arrows. I want to be a faithful follower and friend until death. Protect me from anger, bitterness, and unforgiveness.     

On Tuesday of Holy Week, Jesus traveled from Bethany to Jerusalem, spending time in the Temple teaching. He also was engaged by the religious leaders who wanted to trap him and discredit him. His dialogue with them led to a harsh admonishment of their hypocrisy (see Matthew 23) capped off with the accusation – “Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.” Matthew 23:25.

There are two ways to read this:

1. “Yea! Get’em Jesus!” There is a temptation to see this through the lens of Jesus giving it to all those mean, religious people out there somewhere.

or

2. “Lord, cleanse my cup.” The better response is to use this as an examination of our own hearts. Are any of these characteristics of hypocrisy alive in me?

Examine Yourself

Here is a personal list of questions and prayers using Jesus’ admonitions against the religious leader, as a means of personal self-examination. Let’s examine and rid ourselves of the hypocrisy that Jesus decried during Holy Week:

• They don’t practice what they teach (v. 3). Is my life consistent with my words and my profession of faith? 
• They burden people rather than bless people (v. 4). Do I give grace or guilt in my relationships with others?  
• They do things to be noticed by others, not to be obedient to God (v. 5-7). Who is the intended audience of my life? Am I thinking through actions with God or others in mind? 
• They love personal recognition more than glory for God (v. 8-12). Does my title, place, or position matter more to me than the glory God receives?
• They believe themselves to be front doors to the kingdom, rather than servants leading and pointing the way to it. (v. 13). Do I project a place of servant-hood or superiority in sharing the gospel? 
• They convert people to religion and not to the kingdom of God (v. 15). Am I making more church people or am I making disciples of Jesus?  
• They emphasize the minor and inconsequential while overlooking the important and necessary (v. 16-24). Does my preferences and cultural lenses color how I see people’s actions? Am I concerned first with the weighty matters of the heart, instead of the outward appearances?  
• They make a great show on the outside, but the inside – the heart – is a mess in God’s sight (v. 25-28). Am I more concerned with how things look on the outside, than how things are on the inside?

Praying for God to rid my life of hypocrisy:

Lord, let my life and my words be consistent.

Lord, help me lead with grace, not guilt in all my relationships.

Lord, you are the only audience that matters. I want to be obedient. I’ll trust you to show others what you want them to see in my life.

Lord, to your name be the glory. Let the desire for title and position be far from my heart.

Lord, the Kingdom is yours. You’ve opened the way through your Son. It’s your kingdom to fill. Help me always remember that I’m a simple servant, pointing everyone, everywhere to your way.

Lord, let me not aim to make church people, but to make disciples of Jesus as you have commanded.

Lord, help me to be consistent. Don’t let my personal preferences or cultural lenses be more important than your heart and desires for people.

Lord, cleanse my cup. I want that part that only you can see to be clean and beautiful. Only you can do this work. Do it in me.

Amen

On Monday of Holy Week, Jesus entered the temple and in anger, drove out the merchants who were selling and trading, making profit on Passover necessities (see Matthew 21:12-16; Mark 12:15-19; Luke 19:45-47). This was most likely from the area of the temple known as the outer courts, where non-Jews could enter the Temple and seek God for themselves. What caused Jesus such righteous anger? There were plenty of places to buy and sell, but the people chose the temple for this, showing both a lack of reverence for God AND a lack of concern for outsiders that might seek Him. With the world at the doorsteps, God’s people were more concerned with buying and selling. They had lost the Father’s heart for the outsider and His vision of them being a light to the nations (Isaiah 42:6; Isaiah 49:6; Isaiah 52:10; Isaiah 60:3). Jesus’ teaching had emphasized the Father’s heart in this regard (see Luke 15) and now he was backing up his words with a demonstration of anger at their sinful disregard.

We would do well to remember this scene as we examine our hearts, homes, and churches today. Do we have a place for outsiders? When those far from God see us, do they see the gracious and compassionate God of love and mercy? Is our primary focus seeking and saving the lost and being a light to the nations? Do we have the Father’s heart for the world? What would Jesus need to drive out and overturn from our hearts,  homes, and churches to restore the place of outreach and witness? What would Jesus need to drive out and overturn in my life, so that I could rightly prioritize the lost and broken?

Lord, give us your heart for the outsider. Let us be a faithful witness to your grace and mercy. Cleanse our outer courts, so that nothing we do or say will distract the world from their need and your provision of redemption and eternal life in Jesus Christ.